Lough Erne Fundamentalist Convention 2025

Sunday Morning – Love One To Another

Date: SUN 11:30am 27th July 2025
Preacher: Rev. Timothy Nelson
Bible Reference: Jude 1:3

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

Sermon Summary: Love One To Another by Rev. Timothy Nelson

The sermon, delivered at a convention in County Fermanagh, focuses on the Epistle of Jude, particularly verse 3, which urges believers to “earnestly contend for the faith which was once delivered unto the saints.” The preacher expresses gratitude for the opportunity to speak, acknowledging the warm welcome from the congregation and their minister, Mr. Porter, and extending greetings from his own congregation in Tyndale. He highlights the significance of Jude’s message, which resonates deeply with the ethos of Free Presbyterianism, and structures the sermon around three key points derived from Jude 1:3: a different focus, a definite faith, and a demanding fight.

1. A Different Focus

Jude begins by explaining that his original intent was to write about the “common salvation” shared by believers, a theme that celebrates the glorious truth of God’s grace in translating believers from darkness to light. However, compelled by necessity, he shifts focus to address a pressing issue: the infiltration of false teachers within the church. This adaptability reflects Jude’s sensitivity to God’s guidance, demonstrating his diligence and zeal as an ardent servant of Christ. The preacher emphasizes that Jude’s response to the immediate need—false teachers turning God’s grace into lasciviousness and denying Christ (Jude 1:4)—is a model for believers. The faithful servant must address the needs of the hour, even if it means setting aside personal plans to follow God’s direction. The sermon draws on Acts 17:2-3 to illustrate the necessity of Christ’s suffering as central to the gospel, underscoring that believers must respond to contemporary challenges within the church, as Puritan Thomas Manton warned against neglecting internal threats to the purity of faith.

2. A Definite Faith

Jude’s call to contend for “the faith” refers not to personal belief but to the objective body of Christian doctrine—the truth of God’s revelation. This faith, described as “once delivered unto the saints,” is a sacred deposit, complete and sufficient, entrusted to believers to proclaim and preserve for future generations. The preacher cites Acts 16:4-5, where Paul’s ministry established churches in the faith, and 1 Timothy 4:1, which warns of those departing from this truth by heeding false doctrines. In an age that denies absolute truth, favoring subjective beliefs based on personal appeal or pragmatism, Jude’s assertion of a fixed, non-negotiable faith challenges modern relativism. The sermon references A.W. Tozer’s commentary on 1 Samuel 15, where Saul’s compromise with popular opinion led to error, warning that tolerating falsehood in the name of love harms the church. The sufficiency of Scripture, as affirmed in 2 Timothy 3:15-17, is highlighted, rejecting additions or subtractions by groups like Mormons, Jehovah’s Witnesses, or liberals, and affirming the Bible as the perfect, complete Word of God.

3. A Demanding Fight

Jude exhorts believers to “earnestly contend” for the faith, a call to vigorous defense against falsehood. The Greek word for “contend” (epagonizomai) conveys intense struggle, akin to an athletic contest, implying that defending the faith requires effort and commitment, not a passive or natural inclination. The preacher clarifies that this contention is not about personal disputes, as seen in 1 Corinthians 1:11, but about upholding God’s truth. While public protest against error is valid, especially in the Free Presbyterian tradition, contending for the faith extends beyond vocal opposition. It includes living a godly life (1 Corinthians 9:25), fervent prayer (Colossians 4:12), and preaching Christ (Colossians 1:28-29). The sermon cites Puritan Thomas Manton, who warned against indifference and urged believers to resist error, even when it hides behind the guise of sanctity. Matthew Henry’s counsel to contend earnestly but not furiously is noted, emphasizing the need for a gracious spirit to avoid undermining the cause through harshness.

Application and Conclusion

The sermon challenges believers to remain faithful to God’s truth, regardless of societal or intellectual trends. In an era where the cause of Christ may seem diminished, the church’s primary call is not popularity but fidelity to God. Jude, likely in his 70s, exemplifies lifelong service, encouraging believers of all ages to continue contending for the faith through preaching, prayer, and godly living. The preacher concludes with a call to action, urging the congregation to stand firm, draw a line for truth, and transmit a pure faith to future generations, echoing Manton’s warning against leaving a “tattered religion” for posterity.

Broadcast

Sunday Evening – The Man of Gadaragh

Date: SUN 7:00pm 27th July 2025
Preacher: Rev. Larry Saunders
Bible Reference: Mark 5:1

And they came over unto the other side of the sea, into the country of the Gadarenes.

Sermon Summary: The Man of Gadaragh by Rev. Larry Saunders

Introduction and Welcome: 

Reverend Larry Saunders, Moderator of the Free Presbyterian Church of North America, delivered a sermon at a conference in Enniskillen, his first visit to this congregation. He expressed deep gratitude for the warm hospitality, including gracious accommodations and a thoughtful basket of fruit, and extended greetings from his Toronto church and other congregations across Canada and the United States. Saunders shared personal reflections, noting the recent passing of his mother at age 100, a faithful believer and founding member of the Toronto congregation in 1976. He also mentioned attending the funeral of his father-in-law’s brother, Reverend James McClelland, just days prior, representing his father-in-law, Dr. Frank McClelland, who, at nearly 90, is in declining health and unable to travel. Despite these personal losses, Saunders expressed contentment in the Lord, rejoicing that his mother is in glory, and affirmed his commitment to preach at the conference.

Scriptural Basis and Theme: 

The sermon centered on Mark 5:1-20, the account of the Gadarene demoniac, to illustrate the transformative power of Jesus Christ over sin and demonic influence. Saunders structured his message around three key points: the man’s desperate condition, his divine deliverance by Christ, and the dramatic change in his life post-conversion. He framed this narrative as a powerful testament to the sovereignty of God in salvation, emphasizing that no sinner is beyond Christ’s reach.

1. The Desperate Condition of the Man: 

Saunders vividly described the Gadarene man as a stark example of human depravity under demonic control. Living among tombs, unbound by chains due to superhuman strength, and engaging in self-destructive behaviours (crying out and cutting himself), the man was in a pitiable state—mentally, physically, and spiritually dominated by Satan. Saunders contextualized this within the 400 years of spiritual silence between Malachi and John the Baptist, a period of heightened demonic activity due to the absence of prophetic voices. He drew parallels to modern society, citing examples like a woman in his congregation delivered from witchcraft, and warned that those without Christ remain under Satan’s control, regardless of outward appearances. The man’s life among the dead, his untamed ferocity, and lack of shame (running naked) painted a picture of a reprobate mind, devoid of peace and hope. Saunders urged the congregation to consider the eternal consequences for the unsaved, emphasizing the solemn reality of eternal destruction without Christ.

2. The Divine Deliverance by Christ: 

The sermon highlighted the pivotal moment when Jesus stepped off the boat and was met by the demon-possessed man. The man ran to Jesus and worshiped, though Saunders clarified this was a compelled acknowledgment of Christ’s authority by the demons (named “Legion,” indicating many), not heartfelt worship. Fearing banishment to hell, the demons begged to enter a herd of swine instead of being cast out of the region. With a single command, Jesus expelled the unclean spirits, which entered the swine, leading to their destruction in the sea. This instantaneous act marked the man’s conversion, freeing him from demonic possession and placing him under Christ’s lordship. Saunders emphasized that this deliverance was a sovereign act of God’s grace, not due to any inherent goodness in man, underscoring that only Christ can break Satan’s dominion. He challenged the unsaved to recognize their spiritual bondage and Christ’s power to save, noting that no one is too sinful for salvation.

3. The Dramatic Change in the Man’s Life: 

Post-deliverance, the man underwent a profound transformation, which Saunders detailed as follows:

• New Position: Once restless and tormented, the man was now seated calmly, symbolizing the believer’s position “in heavenly places in Christ Jesus” (Ephesians 2:6).
• New Mind: He was in his “right mind,” reflecting a regenerated thought process, with newfound clarity and faith in God’s Word.
• New Heart and Desires: His desires shifted from worldly pursuits to loving Christ and His commandments, driven by devotion rather than obligation.
• New Wardrobe: Previously naked, he was now clothed, symbolizing the believer’s covering in Christ’s righteousness (Isaiah 61:10). Saunders urged believers to keep this “garment” untainted by sin.
• New Company: He fellowshipped with Christ and His disciples, replacing isolation with godly community, as old friends often drift away when one follows Christ.
• New Conversation: His speech reflected his transformed heart, focusing on Christ and His teachings, a change evident in believers who cherish Scripture.
• Dynamic Testimony: Jesus instructed the man to return home and share what the Lord had done for him, rather than follow Him physically. The man became an evangelist, proclaiming Christ’s work throughout Decapolis (the ten cities), earning the hypothetical headline “Madman Turns Missionary.” Saunders encouraged all believers to share their testimonies, emphasizing that every Christian can evangelize by telling others what Christ has done for them.

Application and Exhortation: Saunders challenged the congregation to reflect on their spiritual state. For believers, he urged gratitude for their transformation, fervent prayer for unsaved loved ones, and a commitment to live holy lives, avoiding any tarnish on their testimony. For the unsaved, he warned of their bondage to Satan, using the Gadarene man to illustrate that no one is too far gone for Christ’s grace. He cautioned against relying on family connections, self-help programs, or societal interventions, which were powerless in the man’s case, and emphasized that salvation is a divine work of Christ alone. Saunders called for earnest prayer and active evangelism, encouraging all to share their faith like the Gadarene man, assured of Christ’s promise to never leave nor forsake them.

Prayer and Conclusion: The sermon concluded with a prayer for the Holy Spirit to apply the Word to hearts, for believers to rejoice in their salvation, and for the unsaved to find Christ. Saunders sought divine anointing for his preaching, asking God to focus the congregation’s minds on the transformative power of the Gospel. He closed by encouraging all to embrace the reality that “old things are passed away; behold, all things are become new” (2 Corinthians 5:17), and to sing of the “wonderful change” wrought by Jesus.

Broadcast

Monday – Responding to False Teachers

Date: MON 8:00pm 28th July 2025
Preacher: Rev. Timothy Nelson
Bible Reference: Jude 1:17-19

But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. These be they who separate themselves, sensual, having not the Spirit.

Sermon Summary: Responding to False Teachers by Rev. Timothy Nelson

This sermon draws from two key scriptural passages: Galatians 4:8-18 and Jude 1:17-19. The preacher expresses gratitude for the invitation to minister and prays for divine guidance as he explores the theme of responding to false teachers within the church. The sermon is structured around three main points derived from Jude’s epistle, urging believers to recognise false teachers, understand their objectives, and remember the biblical warnings about their presence.

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1. Recognising False Teachers (Jude 1:18-19)

The preacher begins by emphasising the need for discernment in identifying false teachers, a critical gift for believers in an era rife with spiritual deception. Jude describes these teachers as “mockers” who pursue “ungodly lusts” and are “sensual, having not the Spirit.” The sermon highlights several characteristics of false teachers:

• Mockers within the Church: Unlike external scoffers who reject religion outright, these individuals infiltrate the church with an agenda to undermine its teachings. They may use familiar Christian terminology, speaking of God’s love or Jesus as Saviour, but their teachings deviate from biblical truth. For instance, they may downplay the authority of Scripture, question Christ’s divinity, or deny His atoning work and second coming.
• Moral Laxity: Jude’s reference to “ungodly lusts” and sensuality suggests that these teachers condone immoral behaviour, a trend the preacher connects to contemporary issues within some denominations. Examples include the affirmation of same-sex relationships, ordination of practising homosexuals, and ambivalence towards marriage or right-to-life issues. The sermon stresses that biblical standards, not personal preferences, must guide Christian conduct, citing 1 Corinthians 6:9-11 to underscore the transformation expected of believers.
• Lack of the Spirit: False teachers claim spiritual superiority, dismissing ordinary believers as inferior. Yet, Jude asserts they lack the Holy Spirit, a serious indictment supported by Romans 8:9, which states that without the Spirit of Christ, one does not belong to Him.

The preacher draws parallels with other New Testament warnings, such as 1 John 4:1, which urges believers to “test the spirits” because many false prophets have gone out into the world, and Romans 16:17-18, which calls for marking and avoiding those who cause divisions contrary to sound doctrine. The sermon warns against being swayed by charismatic personalities or fair speeches, urging believers to hold fast to biblical doctrine.

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2. Realising the Objective of False Teachers (Jude 1:19)

The second point focuses on the divisive tactics of false teachers, who “separate themselves” within the church. The preacher explains that these individuals create disunity by positioning themselves as an elite group, superior to other believers. This behaviour contradicts the biblical call to unity, as seen in Ephesians 4:1-3, where Paul urges believers to walk worthy of their calling with lowliness, meekness, and longsuffering, striving to maintain the “unity of the Spirit in the bond of peace.” The sermon connects this to Jesus’ command in John 13:35, that love among believers is a hallmark of true discipleship.

However, the preacher clarifies that not all separation is wrong. When the truth is at stake, separation from error is biblically mandated, as illustrated by 2 Corinthians 6:14-17, which prohibits unequal yokes with unbelievers. Quoting Charles Spurgeon, the sermon asserts that fellowship with error is participation in sin, and true separation is justified when others abandon biblical truth. Historical examples, such as Noah, Lot, and Elijah, demonstrate that God often works through a faithful minority, reinforcing that orthodoxy is determined by truth, not numbers.

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3. Remembering the Predictions of False Teachers (Jude 1:17)

The final point underscores that the rise of false teachers was foretold by the apostles, as Jude reminds his readers to recall their warnings about “mockers in the last time.” The preacher references similar warnings in 2 Peter 3:1-3 and 2 Timothy 3, noting that these predictions span the New Testament, including Jesus’ own warnings about false Christs. This foresight means believers should not be surprised or discouraged by false teaching, as it aligns with God’s revealed plan.

The sermon encourages believers to be resolute in maintaining biblical truth, as urged in 2 Peter 3:17, and to grow in grace and knowledge of Christ (2 Peter 3:18). The preacher stresses that the most effective counter to false teaching is a Christ-like life—described as “sermons in shoes”—where believers live out their faith as a powerful witness. The sermon concludes with a reminder of Christ’s ultimate victory, encouraging believers to stand firm, knowing that the gates of hell will not prevail against His church.

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Key Themes and Applications

• Discernment: Believers must exercise discernment to identify false teachers, testing their teachings against Scripture rather than being swayed by charm or familiarity.
• Unity and Separation: While unity among believers is vital, separation from error is necessary when biblical truth is compromised.
• Steadfastness: The prevalence of false teaching, though predicted, should not dismay believers. Instead, they should stand firm, grow in faith, and live as witnesses to Christ’s truth.
• Biblical Authority: The sermon repeatedly affirms the Bible as the ultimate standard, warning against modern translations or teachings that undermine its authority.

The preacher closes with a call to faithfulness, urging believers to rest in the promises of Christ, the King of glory, and to trust in His victory over falsehood. The sermon is both a warning and an encouragement, rooted in Scripture and delivered with pastoral concern for the spiritual well-being of the congregation.

Broadcast

Tuesday – Christ’s Purifying Work

Date: TUE 8:00pm 29th July 2025
Preacher: Rev. Larry Saunders
Bible Reference: 1 Timothy 4:6

If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.

Sermon Summary: Christ’s Purifying Work by Rev. Larry Saunders

Introduction and Context

Reverend Saunders delivered a sermon during a convention meeting, expressing gratitude for the warm invitation and the fellowship experienced during his visit. He highlighted the kindness of the congregation, particularly the ladies who prepared tea for visitors, and shared his appreciation for the natural beauty of the area, including the sights by the water. He recounted a humorous yet sobering incident where he narrowly avoided a collision with a Guinness truck due to a misunderstanding of one-way streets, attributing his safety to God’s providence, as he believed God preserved him for the purpose of continuing his ministry at the convention.

Saunders also extended greetings from Reverend Reggie Cranston and his wife, Doreen, noting that Cranston, a retired minister from Port Hope, Canada, was hospitalised and in need of prayers for strength and mobility. He commended the congregation’s heartfelt singing, which he found uplifting, and encouraged them to continue lifting their voices in praise to God.

Scripture Readings

The sermon was based on two key scripture passages:

• 1 Timothy 4:1-12 – This passage warns of the latter times when some will depart from the faith, following deceiving spirits and doctrines of devils. It speaks of false teachings, such as forbidding marriage and abstaining from certain foods, which God created to be received with thanksgiving. Paul instructs Timothy to remind the brethren of these truths, to reject profane fables, and to exercise godliness, which is profitable for both this life and the life to come. Timothy is urged to be an example to believers in word, conduct, love, spirit, faith, and purity, despite his youth.
• Malachi 3:1-6 – This passage prophesies the coming of a messenger to prepare the way for the Lord, who will come suddenly to His temple as the messenger of the covenant. His arrival is likened to a refiner’s fire and fuller’s soap, purifying the sons of Levi so they may offer righteous offerings. The Lord will judge those who oppress the vulnerable, yet His unchanging nature ensures that the sons of Jacob are not consumed.

Prayer and Sermon Theme

Following the readings, Saunders led the congregation in prayer, asking for the Holy Spirit to work powerfully in their hearts, applying the truth of God’s Word to both himself and the listeners. He sought divine help to remove distractions and to focus on eternal truths. The sermon’s central theme was “Christ’s Purifying Work”, presented as both an encouragement and a challenge to believers to glorify God through a life of purity and to extend Christ’s kingdom.

Sermon Content: Christ’s Purifying Work

Saunders began by explaining the concept of purification, drawing parallels from everyday life—such as refining petroleum, sterilising medical instruments, and purifying water—to illustrate its necessity. He shared an anecdote about Dr. Bill Woods drinking unfiltered water from the Amazon River, humorously noting the risks but underscoring the importance of purification in various contexts. He then connected this to the spiritual purification described in Malachi, where God promised to send a messenger (Christ) to purify His people.

Key Points of the Sermon

• The Context in Malachi’s Day
  • Malachi, the last prophet before 400 years of silence until John the Baptist, addressed a people who doubted God’s love and offered polluted sacrifices, such as lame animals, which they would not even offer to a human governor.
  • The priests, as leaders, bore greater responsibility for leading the people astray, despising God’s name and corrupting the covenant of Levi.
  • Despite their hard-heartedness and denial of wrongdoing, God promised to send the Messiah, the messenger of the covenant, to purify and restore His people.
• The Target of Christ’s Refining Work
  • Christ’s purifying work focuses on the “sons of Levi,” representing God’s people, particularly those called to leadership (e.g., priests, pastors, missionaries).
  • purification aims to produce righteous offerings from the heart, not mere formal worship or “sham religion.” God desires genuine worship, free from worldly contamination.
  • All believers, as kings and priests unto God (Revelation 1:6), are called to offer their lives as righteous offerings, motivated by love and gratitude for Christ’s redemptive work.
  • Saunders challenged believers to examine their own hearts, warning against hypocrisy and encouraging submission to God’s refining process.
• The Process of Purification
  • Christ, the great refiner, works to remove impurities of the flesh and the world, likened to pruning a tree to ensure it bears fruit (John 15).
  • This process involves personal sanctification, conforming believers to the image of Christ (Romans 8:29). It may require the removal of things believers cherish, which can be painful but is necessary for spiritual growth.
  • Purification extends beyond individuals to families and churches. Saunders urged the congregation to pray for the purification of their local church, guarding against false doctrine, secularism, and formal worship.
  • He specifically addressed younger believers, warning them of the devil’s subtle tactics through worldly entertainment (e.g., movies, music) and encouraging older members to pray for the youth to remain pure.
• The Duration of Purification
  • The length of the refining process depends on:
    • The level of contamination (sin or worldliness).
    • The desired level of purity.
    • The willingness to submit to God’s work.
  • Resistance, like that of the sons of Levi, prolongs purification, while submission allows God to work swiftly.
  • Saunders encouraged believers to pray for a willing heart, trusting that God’s work is for their good and His glory.
• The Pain of Purification
  • Purification often involves chastening or trials, which can be painful but are part of God’s loving process to conform believers to Christ.
  • Quoting Dr. Thomas Moore (1818), Saunders noted that affliction, like a furnace, may seem destructive but results in a purified, glowing outcome.
  • Trials are not always a sign of God’s judgment but may be allowed to display His glory through a believer’s life.
• The Goal: Reflecting the Refiner’s Image
  • The ultimate aim of purification is for believers to reflect Christ’s image, like molten metal reflecting the refiner’s face when purified.
  • Saunders shared a personal anecdote from his days as a printer, describing how molten lead, once purified of slag, became mirror-like, illustrating how Christ purifies believers to reflect His likeness.
  • Believers are “works in progress,” under construction until they see Christ and are fully conformed to Him (1 John 3:2).

Application and Exhortation

• Saunders urged believers to pray daily for personal and corporate purification, starting with their own hearts rather than judging others.
• He encouraged prayer for pastors and elders, who face spiritual attacks, and for the church to remain pure in doctrine and worship.
• For unbelievers, he extended an invitation to repent and trust in Christ, assuring them that Jesus would respond to their call and grant eternal life.
• The sermon concluded with a call to seek God’s perfecting work in individual lives, families, churches, and denominations, to remain focused on truth, and to pray for revival to extend Christ’s kingdom.

Tone and Delivery

The sermon was delivered with warmth, humility, and pastoral care, blending personal anecdotes, scriptural exposition, and practical application. Saunders’ tone was both encouraging and challenging, urging believers to embrace God’s purifying work while warning against complacency and worldliness. His use of everyday analogies (e.g., water purification, printing) made the message relatable, while his earnest plea for revival and purity underscored the urgency of the topic.

Conclusion

Reverend Saunders’ sermon on “Christ’s Purifying Work” drew from 1 Timothy 4:1-12 and Malachi 3:1-6 to present Christ as the refiner who purifies His people for righteous service. He called the congregation to submit to this process, pray for purity in their lives and churches, and trust in God’s loving purpose, with the ultimate goal of reflecting Christ’s image and glorifying Him. The sermon was a powerful reminder of God’s unchanging love and His desire for heart-felt worship, offering hope to believers and an invitation to unbelievers to find salvation in Christ.

Broadcast

Wednesday – Building Up Yourselves

Date: WED 8:00pm 30th July 2025
Preacher: Rev. Timothy Nelson
Bible Reference: Jude 1:20-21

But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

Sermon Summary: Building up Yourselves by Rev. Timothy Nelson

The sermon, delivered by Reverend Nelson at a special convention meeting, draws from Psalm 119:9-16 and Jude 1:20-21, focusing on the believer’s responsibility to live out their faith actively. The message is rooted in the authority of God’s Word and the call to personal holiness, set against the backdrop of a long-standing fellowship with the congregation, including a nostalgic reference to 40 years of ministry beginning in Keshe.

Introduction and Context Reverend Nelson expresses gratitude for the warm welcome and the opportunity to preach during the convention week. He acknowledges longstanding relationships with many in the congregation, particularly those from Keshe, marking 40 years since his student ministry began there. The sermon is framed as a continuation of a series on the Epistle of Jude, focusing on the third section introduced by “beloved” (Jude 1:20-21), with plans to split its content due to time constraints.

Scripture Readings

• Psalm 119:9-16: This passage, from the “psalm of the Word of God,” highlights the role of Scripture in guiding a young person’s life. Key themes include cleansing one’s way through obedience to God’s Word, hiding it in the heart to avoid sin, and delighting in God’s statutes as more valuable than riches.
• Jude 1:20-21: These verses urge believers to build themselves up in their “most holy faith,” pray in the Holy Spirit, keep themselves in God’s love, and look for the mercy of Jesus Christ leading to eternal life.

Main Message: Four Areas of Responsibility for Believers Reverend Nelson outlines four “works” or responsibilities for believers, derived from Jude 20-21, to demonstrate their distinct character and conduct in contrast to false teachers.

• Work of Continuation: Building on the Most Holy Faith
  • Believers are called to continue building their lives on the foundation of the gospel, described as the “most holy faith.” This faith is objective—the revealed truth of Christ, not subjective personal belief. It is holy because it is God-given, distinct from human philosophy, and transformative, making believers different through sanctification.
  • The metaphor of building is illustrated by the ongoing construction of a new college facility, emphasizing progress beyond the foundation. Christians must cooperate with God’s ongoing work in their lives (Philippians 1:6, 2:12-13), working out their salvation (not working for it) to its full potential.
  • Practical application involves believing, studying, and obeying Scripture, as exemplified in Psalm 1, where the godly delight in God’s law and stand apart from the ungodly.
• Work of Supplication: Praying in the Holy Spirit
  • Prayer is presented as an acknowledgment of dependence on God, essential for believers aware of their insufficiency. Jude’s call to pray “in the Holy Ghost” rejects fleshly or charismatic distortions, emphasizing Spirit-led prayer grounded in Christ’s mediatorial work (Ephesians 2:18).
  • The Holy Spirit aids believers by conforming their prayers to Christ’s intercession (Romans 8:26-27, 34), prompting them to pray, and ensuring their prayers are acceptable through Christ’s sacrifice (Psalm 141:2). Believers are urged to pray consistently, not waiting for feelings but responding to biblical exhortations.
• Work of Preservation: Keeping in the Love of God
  • This responsibility involves maintaining communion with God through love and obedience, likened to Israel’s covenant relationship (Exodus 24:3-8). While God’s love is assured, enjoying its fellowship requires obedience, as taught by Jesus (John 14:15, 21, 23; 15:9-10).
  • Believers demonstrate love through faithful service, mortifying sin, guarding communion with God, and seeking His glory. In an age of false teachers and abounding iniquity (Matthew 24:11-12), this obedience preserves their love for Christ against cultural pressures to dilute gospel truth.
• Work of Expectation: Looking for Christ’s Mercy
  • Believers are to live with expectancy for Christ’s return, anticipating the mercy that leads to eternal life. This hope is not about debating eschatological details but allowing the promise of Christ’s coming to shape present conduct (1 John 3:1-3).
  • The return of Christ will be a day of manifestation, perfection, and congregation, gathering all saints in glory (Philippians 3:20-21). This hope encourages believers to live as citizens of heaven, detached from worldly entanglements, like Abraham seeking a heavenly city (Hebrews 11:10).

Conclusion and Application The sermon closes with a challenge to embrace these responsibilities, trusting God to equip and lead believers to the end of their journey. Reverend Nelson urges the congregation to examine their love for Christ, evidenced by obedience, and to live in hope of His return. He emphasizes the exclusivity of salvation through Christ, calling all to receive Him as offered in the gospel to be part of the eternal assembly.

Tone and Style The sermon is delivered in a warm, pastoral tone, blending personal anecdotes with expository preaching. It is rich in scriptural references, drawing from both Testaments to reinforce the centrality of God’s Word. The message is practical, urging self-examination and active faith, while warning against the dangers of false teaching and cultural compromise.

Broadcast

Thursday – The Christian’s Radiant Armour

Date: THU 8:00pm 31st July 2025
Preacher: Rev. Larry Saunders
Bible Reference: Romans 13:12

The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

Sermon Summary: The Christian’s Radiant Armour by Rev. Larry Saunders

On the evening of July 31, 2025, Reverend Saunders delivered a sermon at a church service, warmly welcomed as the Lord’s servant. The congregation was thanked for their attendance and prayers, with special mention of the long-standing friendship with Mr. Power, dating back to their theological training in 1987. The sermon, rooted in Romans 13:7–14, focused on the theme of the “Christian’s radiant armour,” urging believers to live as children of light in a dark world, reflecting Christ’s holiness through their actions and testimony.

Key Themes and Scriptural Foundation

The sermon drew primarily from Romans 13:12 and 14, where the Apostle Paul, under the Holy Spirit’s inspiration, calls believers to “cast off the works of darkness” and “put on the armour of light” by putting on the Lord Jesus Christ. Reverend Saunders contextualised this within the broader passage, which addresses the Christian’s obligations to respect temporal authorities, love one another, and live with an awareness of the urgency of the times, as “our salvation is nearer than when we believed.”

The Christian’s Radiant Armour

Reverend Saunders posed the question: What is the armour of light? He explained that light, by its nature, dispels darkness, illustrating this with the analogy of entering a dark room where light instantly banishes shadows. In the Christian life, the armour of light represents the radiant holiness of Christ, encompassing virtues like faith, love, and hope, as described in Ephesians 6. This armour is not merely defensive but an active instrument and weapon, rooted in the Greek word for “busy action,” calling believers to be engaged in glorifying God and illuminating a lost world with Christ’s truth.

Casting Off the Works of Darkness

The sermon highlighted Paul’s admonition to the Roman church—already saved believers—to cast off the “works of darkness,” such as rioting, drunkenness, chambering (immorality), wantonness, strife, and envying. These sins, reflective of their pre-conversion lives in Rome’s wicked culture, were a reminder that even believers must guard against worldly behaviours. Reverend Saunders applied this to modern contexts, warning against the dangers of so-called Christian liberty, such as casual attitudes toward alcohol or recreational drugs, which can compromise a believer’s testimony. He also addressed contemporary issues like internet pornography, urging vigilance and purity in an age of easy access to sin.

Practical Application: Living as Children of Light

The sermon outlined practical ways to “put on the armour of light”:

• Faith in Salvation: For non-believers, the first step is to accept Christ as Saviour, as only those who know Him can reflect His light.
• Obedience in Submission: Believers must meditate on and obey God’s Word daily, not just on Sundays, allowing it to shape their thinking and actions.
• Rejection of Sin: A firm “no” to sin is essential, avoiding any compromise with worldly behaviours.
• Patience in Suffering: Like Job, believers grow in faith through trials, learning patience and dependence on God.
• Vigilance in Service: Christians should pray for opportunities to serve God, trusting Him to open doors for ministry.
• Conviction in Standing for Truth: Believers must stand firm for Christ without compromise, but with humility and love, avoiding stubbornness or divisiveness.
• Power of the Holy Spirit: Ultimately, living as children of light requires the Spirit’s empowerment, as human effort alone will fail.

Urgency and Eternal Perspective

Reverend Saunders emphasised the urgency of Paul’s call to “awake out of sleep,” noting that each day brings believers closer to Christ’s return and the completion of their salvation. The “night” of this world is far spent, and the “day” of Christ’s kingdom is at hand, compelling Christians to live purposefully, separated from sin, and radiant with Christ’s holiness. He warned against hypocrisy, which gives the ungodly cause to mock the church, and urged believers to live authentically, reflecting Christ’s love and purity.

Closing Encouragement

Quoting commentators Robert Haldane and John Murray, Reverend Saunders reinforced the call to live as soldiers of Christ, clothed in His righteousness and radiating His light. He closed with a hymn, The Armour of Light, encouraging believers to cut off temptation, make no provision for the flesh, and daily choose to put on Christ. The sermon ended with a prayer for God’s grace to help the congregation live out these truths, standing as clear reflectors of His light in a dark world.

This sermon was a heartfelt call to holiness, urging believers to reject sin, embrace Christ’s righteousness, and live with urgency and purpose as ambassadors of His kingdom.

Broadcast

Friday – Some Have Compassion

Date: FRI 8:00pm 1st August 2025
Preacher: Rev. Timothy Nelson
Bible Reference: Jude 1:22-23

And of some have compassion, making a difference: And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.

Sermon Summary: Some Have Compassion by Rev. Timothy Nelson

Reverend Nelson delivered a heartfelt sermon at a congregational convention, expressing gratitude for the warm hospitality, fellowship, and support extended to him and his wife during the week-long event. He also provided a brief update on the Whitfield College of the Bible, highlighting the progress of a new building project, which began in November and is expected to be completed by November of the following year, with an official opening planned for early next year. He thanked the congregation for their longstanding prayerful and practical support for the college, urging them to continue praying for its fidelity to the gospel and its role in training future ministers.

The sermon focused on two scripture passages: 2 Timothy 2:20–26 and Jude 1:22–23, with an emphasis on the latter. Reverend Nelson drew inspiration from the story of Major General Charles George Gordon, a 19th-century British soldier who sacrificed his prized gold medal to feed the poor during a famine, illustrating a profound act of selflessness. This story served as a backdrop for Jude’s call to Christians to take responsibility for others’ spiritual well-being, not just their own.

From Jude 1:22–23, Reverend Nelson outlined three key responsibilities for believers in reaching out to those in spiritual danger:

• Show Mercy: Christians are called to demonstrate compassion, particularly to those who are doubting or misled by false teachers but not fully committed to error. He referenced Matthew 5:7 (“Blessed are the merciful, for they shall obtain mercy”) and the story of Peter’s doubt in Matthew 14, where Jesus showed mercy by rescuing him. Reverend Nelson encouraged patience and gentleness toward those struggling with faith, acknowledging the challenges posed by a godless culture that undermines biblical truth.
• Show Sensitivity: Believers must approach those entrenched in sin or false teaching with caution, mingling mercy with fear to avoid being drawn into temptation themselves. He cited 1 Corinthians 10:12 (“Let him that thinketh he standeth take heed lest he fall”) and the Old Testament’s strict protocols for handling leprosy (Leviticus 13) to illustrate the need for discernment. Christians must uphold the purity of the gospel without compromising its standards, avoiding the temptation to dilute Christ’s message to make it more palatable. Reverend Nelson referenced Mark 1:14–15 and Luke 14:25–27 to underscore the gospel’s demand for repentance and costly discipleship.
• Show Urgency: The phrase “pulling them out of the fire” in Jude 1:23 conveys the desperate need to rescue souls from eternal judgement. He drew parallels with Lot’s deliverance from Sodom (Genesis 19) and Joshua the high priest in Zechariah 3, both described as “brands plucked out of the fire.” Reverend Nelson solemnly warned unbelievers of the reality of God’s judgement and the necessity of being clothed in Christ’s righteousness to escape eternal fire. He urged believers to act with urgency, witnessing faithfully in a world heading toward destruction.

The sermon concluded with a reflection on 2 Timothy 2:24–26, emphasising the qualities of a servant of the Lord—gentleness, patience, and meekness—in leading others to repentance. Reverend Nelson highlighted the tragedy of Lot’s compromised witness, which led his sons-in-law to mock his warnings, and challenged believers to live lives that authentically reflect Christ. He closed with a passionate plea for unbelievers to receive Christ and for Christians to faithfully reach out to perishing souls, praying that all might be set free from the devil’s snare and know eternal life.

The sermon was delivered with gratitude, conviction, and a deep sense of urgency, blending personal anecdotes, historical illustration, and scriptural exposition to inspire the congregation to live out their faith with mercy, sensitivity, and boldness.

Broadcast

Saturday – Christ Is All And In All

Date: SAT 8:00pm 2nd August 2025
Preacher: Dr. Ian Brown
Bible Reference: Colossians 3:11

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Sermon Summary: Christ is All and in All by Dr. Ian Brown

Introduction

Dr. Ian Brown delivered this sermon focusing on Colossians 3:1-11, with particular emphasis on verse 11: “Christ is all and in all.” He expressed gratitude for the invitation to preach, humorously noting the warmth of the pulpit compared to colder experiences in Londonderry. He set the tone with a prayer for God’s blessing on the reading and preaching of His Word, asking for divine guidance to make the message impactful.

Scripture Reading

The sermon is anchored in Colossians 3:1-11, which urges believers to focus on heavenly things, having been raised with Christ, and to put off sinful behaviours such as fornication, anger, and deceit, while embracing the new self, renewed in God’s image. The passage culminates in the declaration that distinctions like Greek or Jew, circumcised or uncircumcised, barbarian or free, are irrelevant in Christ, who is “all and in all.”

Illustration: The Masterpiece of Christ

Dr. Brown began with an analogy drawn from clearing his mother’s house, where he found a valuable watercolour painting by Frank Sherwin, initially overlooked but later recognised as precious. He likened this to a masterpiece painting, created from numerous preliminary sketches, or a jigsaw puzzle requiring every piece to be complete. Similarly, the Bible offers countless glimpses of Christ across its pages, each contributing to a composite picture of His glory. Just as an artist assembles sketches or a puzzle requires every piece, believers must gather every scriptural revelation of Christ to fully appreciate Him.

Main Theme: Christ is All

Drawing from Colossians, particularly chapter 3, verse 11, Dr. Brown expounded on the phrase “Christ is all and in all,” describing it as a “masterpiece of a text” worthy of deep meditation, as noted by Puritan preacher William Romaine. He structured his sermon around five ways in which Christ is “all”:

• Christ is All Essentially
  • Christ is God, equal in power and glory with the Father (John 10:30). He embodies all that humanity needs for salvation, daily provision, and ultimate glorification.
  • In His person, Christ reflects God’s beauty (John 14:8-9; 2 Corinthians 4:6).
  • In His pronouncements, He affirms the truth of Scripture, endorsing the Old Testament’s accuracy (John 17:17). Dr. Brown highlighted Christ’s frequent references to Old Testament events, such as Adam and Eve or Jonah, as evidence of His trust in Scripture’s reliability.
  • In His providence, Christ provides all benefits—grace, comfort, guidance, and peace (Psalm 16:6; 37:25). Dr. Brown referenced the hymn “His Eye is on the Sparrow” to underscore God’s care for His people.
• Christ is All Evangelistically
  • Christ is the heart of the gospel, the author, accomplisher, and advocate of salvation. Without His sacrificial death on the cross, there would be no redemption (Isaiah 44:22).
  • Dr. Brown shared a story of a street fighter in Doncaster, converted through John Wesley’s preaching, which emphasised Christ’s sufficiency as Saviour. This illustrated how Christ’s gospel transforms even the hardest hearts.
• Christ is All Experimentally
  • Christians face an ongoing battle against the flesh, the world, and the devil (Galatians 5:17; Romans 7:22-24). Dr. Brown echoed Martin Luther’s fear of the “great Pope self,” highlighting the internal struggle against sinful desires.
  • Yet, through Christ, believers find victory over the flesh (Romans 7:25; 1 Corinthians 15:57). Referencing Walter Marshall’s The Gospel Mystery of Sanctification, Dr. Brown explained that sanctification restores God’s image in believers through Christ’s work, culminating in glorification.
• Christ is All Executively
  • No spiritual work can be accomplished without Christ’s power (John 15:5). Dr. Brown cautioned against self-reliance, comparing it to a novice wielding a self-made sword against the devil.
  • True success in Christian life—whether in business, household duties, or preaching—depends on Christ’s strength (Philippians 4:13).
• Christ is All Eternally
  • In heaven, Christ is the central focus, the Lamb in the midst of the throne (Revelation 5:6). All worship, service, and joy in eternity revolve around Him.
  • Quoting Samuel Rutherford, Dr. Brown noted that Christ is the “fountain” and “deep, sweet well of love,” whose glory radiates in heaven. Without Christ, heaven would lose its appeal.

Application and Call to Action

Dr. Brown urged the congregation to treasure the Bible, as the 16th-century English did when they first received it in their language. He challenged them to love Scripture, seek Christ in its pages, and live in its light. He called for hearts to be stirred, hands and feet to serve Christ eagerly, and lips to boldly proclaim Him. The sermon closed with a prayer that Colossians 3:11 would inspire believers to feast on Christ’s sufficiency for a lifetime, learning more of Him through the Holy Spirit’s guidance.

Conclusion

The sermon was a passionate exposition of Christ’s supremacy, weaving personal anecdotes, historical references, and scriptural insights to present Him as the all-sufficient Saviour. Dr. Brown’s message was both theological and practical, encouraging believers to centre their lives on Christ, who is all—essentially, evangelistically, experimentally, executively, and eternally.

Broadcast

Sunday Morning – Sin Eradicated Sin Obliterated Gone

Date: SUN 11:30am 3rd August 2025
Preacher: Rev. Larry Saunders
Bible Reference: Isaiah 44:22

I have blotted out, as a thick cloud, thy transgressions,
and, as a cloud, thy sins:
return unto me; for I have redeemed thee.

Sermon Summary: The Eradication of Sin by Rev. Larry Saunders

Introduction and Context The sermon, delivered in a warm and heartfelt tone, begins with the preacher expressing gratitude for the opportunity to fellowship with the congregation and for the hospitality extended during a week of ministry. He acknowledges the support from the congregation for their mission work in Williams Lake, British Columbia, and extends personal greetings to various attendees, including Mrs. Robinson Sr., whose son George is a key member of the preacher’s church in Toronto. The preacher reflects fondly on past connections, such as with Brother David Crane, a former lecturer at Whitfield College of the Bible, and shares light-hearted anecdotes about their shared history.

The sermon centres on Isaiah 44:1-8 and 21-28, referred to as the “Gospel of Isaiah” for its rich message of redemption. The passage is set in the context of Israel’s captivity in Babylon due to their idolatry, with God reassuring His people through the prophet Isaiah that He has not forgotten them. The sermon draws parallels between Israel’s redemption and the broader theme of God’s grace in blotting out sin.

Key Themes and Exposition

• God’s Relationship with His People
  • The preacher highlights God’s intimate relationship with Israel, calling them “Jacob” (meaning “supplanter” or “twister,” signifying their sinful nature) and “Israel” (meaning “prince with God,” reflecting their redeemed status). Despite their captivity, God promises to redeem them through Cyrus, who will facilitate the rebuilding of Jerusalem and the temple (v. 28).
  • God’s mercy is evident in His promise to pour water on the thirsty and His Spirit on their offspring (v. 3), symbolising spiritual renewal and blessing.
• The Folly of Idolatry
  • The sermon briefly references Isaiah 44:9-20 (not read), where God condemns the absurdity of idolatry—crafting idols from wood used for mundane purposes and worshipping them. This serves as a reminder of why Israel was in captivity and underscores the futility of human efforts to replace God with false gods.
• Sin as a Stain
  • Using vivid illustrations, the preacher compares sin to an indelible stain:
    • A pen leaking ink onto a new shirt, spreading despite efforts to clean it.
    • A dye bomb in a bank robber’s loot, marking the thief and rendering the money useless.
    • Ink from the preacher’s printing press days, embedding itself in the skin and resisting removal.
  • These analogies illustrate sin’s pervasive and enduring nature, staining humanity’s heart, mind, and nature from birth. No human effort can remove this stain, as sin is “written” on our character and recorded in God’s mind.
• God’s Grace in Blotting Out Sin
  • The central message, drawn from Isaiah 44:22, is that God has “blotted out” the transgressions of His people “as a thick cloud” and their sins “as a cloud.” The preacher elaborates on three aspects of this divine act:
    • Freely: God’s forgiveness is a gift of grace, not earned by works or merit. The preacher contrasts this with Cain’s attempt to offer God his own works, which were rejected because they did not meet God’s requirement of a blood sacrifice. Good deeds, church membership, or family heritage cannot atone for sin—only God’s grace can.
    • Completely: Using the analogy of a hockey puck that must fully cross the goal line to count, the preacher stresses that partial forgiveness is insufficient. Christ’s atonement is total, covering all sin, as no human can achieve the perfect righteousness required to enter heaven (Matthew 5:20). Charles Wesley’s hymn is quoted: “My sin, not in part, but the whole, is nailed to His cross.”
    • Permanently: God’s promise to “remember thy sins no more” (Isaiah 43:25) assures believers of eternal forgiveness. Despite Satan’s attempts to remind us of past sins, God has removed them “as far as the east is from the west” (Psalm 103:12). This permanent erasure offers believers freedom from guilt and condemnation (Romans 8:1).
• The Cost of Redemption
  • The preacher emphasises that this free gift came at a great cost: the death of Jesus Christ, whose blood was shed to redeem sinners. This underscores the depth of God’s love and the seriousness of sin’s penalty.
• The Believer’s Relationship and Responsibilities
  • Redeemed believers are brought into a living relationship with God, described as His servants (v. 21). This relationship ensures they are never forgotten, with their names “inscribed upon the palms of His hands” and a reserved place in heaven (Ephesians 2:6).
  • Believers are joint heirs with Christ, possessing immeasurable spiritual riches (Romans 8:17). As servants, they are called to serve willingly, not to earn salvation but as a response to God’s grace. The preacher quotes Spurgeon: “A servant is not always at work, but a servant is always a servant and ever ready to work.”
  • This relationship brings eternal security, as no one can pluck believers from God’s hand (John 10:28-29).
• A Call to the Unsaved
  • The sermon concludes with an evangelistic appeal, urging those who have not trusted Christ to call upon Him for salvation. The preacher assures them that “whosoever shall call upon the name of the Lord shall be saved” (Romans 10:13), offering immediate forgiveness and eternal life.

Application and Closing

• Believers are encouraged to live in the joy and peace of their full salvation, free from guilt and empowered to serve God. The preacher urges them to resist Satan’s accusations by clinging to God’s promise of forgiveness.
• The sermon closes with a prayer of gratitude for God’s presence, the truth of the gospel, and the victory of Christ’s blood. The preacher prays for the unsaved to heed the call to repentance and for the congregation to be blessed as they remember Christ’s sacrifice, likely in a subsequent communion service.

Tone and Style The sermon is delivered with warmth, pastoral care, and evangelistic zeal, blending personal anecdotes, scriptural exposition, and vivid illustrations to make the message accessible and compelling. The preacher’s use of UK English aligns with the audience, and his tone is both encouraging and exhortative, balancing assurance for believers with a sober call to the unsaved.

Key Takeaway The sermon proclaims the transformative power of God’s grace, which freely, completely, and permanently eradicates the stain of sin through Christ’s sacrifice, securing believers in a loving relationship with God and calling the unsaved to repentance and salvation.

Broadcast

Sunday Evening – Power to Witness

Date: SUN 8:00pm 3rd August 2025
Preacher: Rev. Larry Saunders
Bible Reference: Act 4:31-33

31 And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness. 32 And the multitude of them that believed were of one heart and of one soul: neither said any [of them] that ought of the things which he possessed was his own; but they had all things common. 33 And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.

Sermon Summary: Power to Witness by Rev. Larry Saunders

Delivered by Rev. Larry Saunders at the Lough Erne Convention, this sermon combines heartfelt gratitude, an update on the Free Presbyterian Church’s work in North America, and a biblical exposition from Acts 4:31–33. Rev. Saunders expresses deep appreciation for the congregation’s hospitality, prayers, and support, which have greatly encouraged him and his wife, Jill. He underscores the familial bond within the Free Presbyterian Church, linking the North American churches to their Ulster roots.

Update on the Work in North America

Rev. Saunders provides an overview of the Free Presbyterian Church’s ministry in North America, focusing on Canada and briefly mentioning the United States and beyond:

• Toronto, Canada: Established in 1976 as the first Free Presbyterian congregation outside Northern Ireland, the Toronto church will celebrate its 50th anniversary in 2026. Initially a Bible Presbyterian church, it came under the Free Presbyterian umbrella through Dr. Frank McClelland, who faced opposition due to associations with Ian Paisley. The church grew from meeting in a rented school to a permanent building on Warden Avenue. Rev. Saunders, who grew up in the church, met Jill there, and was later called to its ministry, highlights the church’s Christian school, started in 1989. The school, serving students from Christian families across 20 nationalities, is a key ministry aimed at raising a generation for Christ. Prayer is requested for the school and for Dr. McClelland, now in his 90th year, as the church prepares for the anniversary.
• Other Canadian Works:
  • Fredericton, New Brunswick: Led by Rev. Frank DiDerno, whose father, Rev. Tony DiDerno, studied in Northern Ireland and ministered there. Prayer is requested for Frank’s ministry.
  • Port Hope, Ontario: Rev. Reggie Cranston, now retired due to poor health, served here for many years. The church currently lacks a full-time pastor, relying on student ministers and others from Toronto. Prayer is requested for Cranston’s health and for God to provide a new pastor.
  • Barrie, Ontario: Under Rev. Tony DiDerno’s leadership, this work is commended for prayer.
  • Calgary, Alberta: Led by Nathan McVeigh, the church is hosting a Western Bible Conference (1–3 August 2025) with John Greer preaching. Prayer is requested for this event.
  • British Columbia: Works include Cloverdale (Vancouver), pastored by Andrew Fitton; Prince George, led by Rev. Andrew Simpson, with around 80 attendees; Williams Lake, a recently acquired church; and Penticton, under Rev. Andy Foster. Prayer is requested for these ministries and for Rev. Ian Golliher’s radio ministry, Let the Bible Speak, broadcast across Canada.
• United States and Beyond: Rev. Saunders briefly mentions the ministry in Greenville, South Carolina, started by Dr. Alan Cairns in 1978, and a missionary work in Seoul, South Korea, set to be constituted as a church on 14 September 2025 under Pastor Song Ki Lee. Prayer is requested for these efforts.

Rev. Saunders highlights the collaboration between the North American and Ulster mission boards, particularly in supporting Let the Bible Speak and work in Liberia. He emphasises the role of international congresses (started in 2005) in fostering denominational unity, inviting the congregation to the 2028 congress in North America. He also promotes the Young Adult Bible Conference in Toronto for those aged 18 and above, encouraging attendance for spiritual refreshment and fellowship.

Biblical Exposition: Acts 4:31–33

The sermon’s core message, drawn from Acts 4:31–33, focuses on the power and grace of the early church as a model for today’s believers.

• Central Theme of Witnessing: The Resurrection of Christ
  • The apostles’ preaching centred on Christ’s resurrection, a doctrine that provoked opposition from the Sadducees (Acts 4:2). This truth, affirming Christ’s victory over death and the hope of believers’ future resurrection (1 Corinthians 15), is essential to the gospel. Rev. Saunders refutes distortions (e.g., claims of a stolen body or a swooning Christ) and highlights the resurrection’s transformative impact on the disciples, who moved from fear to bold proclamation after encountering the risen Christ.
• Force of Their Witness: Great Power
  • The apostles spoke with “great power” (dunamis, meaning dynamite), enabled by the Holy Spirit, not human effort. This power allowed bold preaching despite opposition and threats of death. Rev. Saunders stresses that modern churches must rely on the Spirit’s anointing, not human organisation, to avoid “painted fire” (a term from Alan Cairns). He calls for divine power to confront compromise and apathy in today’s evangelical world.
• Evidence of God’s Blessing: Great Grace
  • The “great grace” upon the early church (Acts 4:33) manifested in unity, prayer, and devotion to the apostles’ doctrine (Acts 1:14, 2:42). Reflecting Christ’s graciousness (Psalm 45:2, Luke 4:22, John 1:14), this grace enabled the church to overcome trials and witness effectively. Rev. Saunders urges believers to seek this grace daily to face personal challenges (frustrations, sickness, loneliness, fear) and maintain unity within churches. Citing James 4:6, he notes that God gives grace to the humble, encouraging prayer for this grace to extend Christ’s kingdom.

Application and Call to Action

Rev. Saunders challenges believers to pray daily for the Holy Spirit’s power and grace, assuring them that God answers such prayers as they align with His will. He urges steadfastness in sharing the gospel, using talents for God’s kingdom, and reflecting Christ’s grace. For the unsaved, he issues a solemn call to repent and trust in Christ to avoid eternal judgment, affirming that Christ’s arms are open to all who call upon Him (Romans 10:13).

Conclusion

Rev. Larry Saunders’ sermon at the Lough Erne Convention weaves gratitude for the congregation’s support, a detailed update on the Free Presbyterian Church’s work in North America, and a passionate exposition of Acts 4:31–33. It calls for a renewed commitment to Spirit-empowered witness, centred on Christ’s resurrection, and sustained by God’s grace, urging believers to live boldly for Christ and inviting the lost to find salvation in Him.

Broadcast